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Brussels vs. Vicuña - Comparison of sizes
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Brussels
Vicuña

Brussels vs Vicuña

Brussels
Vicuña
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Brussels

StateBrussels-Capital

Country

Belgium
Capital
Population 153377

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The City of Brussels (French: Ville de Bruxelles [vil də bʁysɛl] or alternatively Bruxelles-Ville [bʁysɛl vil]; Dutch: Stad Brussel [stɑd ˈbrʏsəl] or Brussel-Stad) is the largest municipality and historic centre of the Brussels-Capital Region, and the capital of Belgium. Besides the strict centre, in addition, it covers the immediate northern outskirts where it borders municipalities in Flanders. It is the administrative center of the European Union, thus often dubbed, along with the area, the EU's capital city. The City of Brussels is a municipality composed of the central historic city and certain additional regions within the greater Brussels-Capital Region, namely Haren, Laeken and Neder-Over-Heembeek to the north, as well as Avenue Louise/Louizalaan and the Bois de la Cambre/Ter Kamerenbos park to the south.



As of 1 January 2017, the City of Brussels had a whole population of 176,545. The entire area is 32.61 km2 (12.59 sq mi) which gives a population density of 5,475 inhabitants per square kilometre (14,180/sq mi). As of 2007, there were approximately 50,000 registered non-Belgians in the City of Brussels. In common with all of Brussels' municipalities, it's legally bilingual (French--Dutch).

Source: Wikipedia
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Vicuña

State

Country

Capital
Population 0

Informations

The Samnites (Oscan: Safineis) were an ancient Italic people who lived in Samnium, which is located in modern inland Abruzzo, Molise and Campania in south-central Italy. An Oscan-speaking people who may have originated as an offshoot of the Sabines, they formed a confederation consisting of four tribes: the Hirpini, Caudini, Caraceni, and Pentri. Although they allied with Rome against the Gauls in 354 BC, they later became enemies of the Romans and fought them in a series of three wars; despite an overwhelming victory at the Battle of the Caudine Forks (321 BC), the Samnites were subjugated in 290 BCE. Although severely weakened, the Samnites would still side against the Romans, first in the Pyrrhic War and then with Hannibal in the Second Punic War. They also fought in the Social War and later in Sulla's civil war as allies of the Roman consuls Papirius Carbo and Gaius Marius against Sulla, who defeated them and their leader Pontius Telesinus at the Battle of the Colline Gate (82 BC). Afterwards, they were assimilated by the Romans and ceased to exist as a distinct people. The Samnites had an economy focused upon livestock and agriculture. Samnite agriculture was highly advanced for its time, and they practiced transhumance. Aside from relying on agriculture the Samnites exported goods such as ceramics, bronze, iron, olives, wool, pottery, and terracottas.



Their trade networks extended across Campania, Latium, Apulia, and Magna Graecia. Samnite society was stratified into cantons. Each city was a vicus. Many vici were grouped into a pagus, and many pagi were grouped into a touto. There were four Samnite touto, one for each of the Samnite tribes. Aside from this system of government, a few Samnite cities had political entities similar to a senate. It was rare, although possible for the Samnites to unify under a coalition. Normally the tribes and cities functioned independently from one another. Samnite religion worshipped both spirits called numina and gods and goddesses. The Samnites honored their gods by sacrificing live animals and using votive offerings. Superstition was prominent in Samnite religion. It was believed that magical chants could influence reality, that magical amulets could protect people, and that augurs could see the future. Samnite priests would manage religious festivals and they could bind people to oaths. Sanctuaries were a major part of Samnite religion. They might have been used to benefit from trade networks, they may have marked the border between territories, and they may have been intertwined with government. Samnite sanctuaries may have also been used to reinforce a group identity.

Source: Wikipedia

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